Tuesday, 21 June 2011

Kill the Funding Troll for the Good of Obedient Wives?

Rape. Incest. Prostitution and Sex Trafficking. All terrible ills. Do you want to cure these, ladies?

You do?

Me too!

But how, I hear you ask?

Well ladies - too long have you neglected your husband's needs. Not wants, not desires but NEEDS.

Does your husband want you to share him happily with the woman next door? Let him.

Does your husband want you to dress up as a horse complete with all necessary regalia? Then gosh darn it woman find yourself an equestrian centre!

God is demanding you to become a sex goddess, whatever that may entail for you in fulfilling your husband's NEEDS.

From whence have I received this eminently sensible wisdom?


Oh yes, it's God that wants you to do this. Indeed, you would not even be here if men did not have such needs:

"Eve was created because Adam had needs. Men have [sexual] needs which they can't control. And if the needs are not fulfilled, men will find another woman. God created them like that."

Now, at this point you may be feeling a little feminist rage bubbling within, but STOP. Feminism, in the guise of those sinister 'women's groups' has led you up the garden path. Talk of men being responsible for rape is just a ruse to detract from the plain and simple fact that it is his wife's fault he rapes. She has left him unsatisfied, so how could he be accountable for his actions?

It is all so self-evident, based even in the Qur'an!

Alas, alack it is almost a sadness to deny the logic available here.

You see, it is true that the Qur'an is peppered with references to sex and sexuality. The absence of Augustinian notions of Original Sin as transmitted through sex means that it can take on a divine notion. This is all very positive, and something I absolutely advocate.

The 'awra' or 'shame zone' - the areas which are to remain covered in public for all introduce a theology of the body which has, through successive commentators, become imbibed upon the bodies of women. Our bodies are vessels of honour, but that honour is perceived to be the arena of our male relatives and husbands. If that honour is damaged; however, for example in a rape, then it is our shame to live with. Or indeed die with.

This double standard forms the basis of much confused thinking about female Muslim sexuality. We have opulent Orientalist exoticised notions of Odalisques, harems and lesbianism which juxtapose with our image of the burqa-clad oppressed woman. Both images are disingenuous and it is for this reason that I propose to study the lived experience of sexuality for British Muslim women.

I have always argued that we must reconsider our current uncritical definitions of the homogeneity of sexuality, and to contextualise these within ethnic and religious lives, in order to truly get the best deal for women across the globe, and this proves the need to do this. Otherwise we end up with crackpot theories which force women to be subservient to their husbands every (and it would seem even deviant) desire and absolving rapists from the blame for their crimes.

In other words, someone kill the funding troll and let me get on with sorting this mess out.